3/26/2023 0 Comments Fanny alger![]() Instead, polygamy was from another time for another people. Similar to animal sacrifice in the Old Testament, Antony suggests that this practice of polygamy isn’t our revelation. She was never tired of relating incidents of her Boston life nor of dwelling upon Gospel themes and the days of Joseph and Hyrum.” 10Īnthony Sweat uniquely frames this discussion. She was a woman of brilliant conversational powers and possessed a ready fund of valuable information, especially upon topics of interest to the Saints. Her obituary gives a glimpse of her demeanor: “Tall and erect in figure, a countenance always beaming with human kindness, charitable to the poor and ever ready to comfort the disconsolate, she endeared herself to her associates. ![]() 9 After their five-year stay in Boston, Ruth and Edward moved to Utah, reuniting with old acquaintances.Įdward died in 1861 and Ruth in 1884. She was unable to be sealed by proxy to Joseph in the Nauvoo temple, but Church President Lorenzo Snow arranged for a vicarious ceremony to be performed for Ruth in the Salt Lake Temple in 1899. Ruth and Edward chose to return to Boston where they stayed until 1849. She went to see whether she should marry her husband for eternity.” 8 7Īnother document confirms that concerning Joseph’s plural sealing to Ruth Sayers: “Joseph did not pick that woman. Sayers / remained with her husband until his death. ![]() She however though she/ continued to live with Mr. She was/ accordingly the sealed to the Prophet in Emma Smith’s presence and thus were became numbered among the Prophets plural wives. The latter not attaching much importance to the/ theory of a future life insisted that his wife Ruth/ should be sealed to the Prophet for eternity, as he himself should only claim her in this life. While there the strongest affection sprang up between the Prophet Joseph and Mr. Edward Sayers, a thoroughly practical horticulturist and florist, and though he was not a member of the Church, yet he willingly joined his fortune with her and they reached Nauvoo together some time in the year 1841 Within the research papers of Andrew Jenson, author of the 1887 Historical Record article on Joseph Smith’s plural wives, is the following statement: Regardless, Ruth Vose’s sealing to Joseph Smith is important among all of the Prophet’s plural marriages to legally married women because it is documented to have been for eternity only, not time and eternity and therefore did not include sexual relations. Therefore, either the identity of the sealer or the date is in error. Ruth states the sealing was performed by Hyrum Smith who did not accept plural marriage until several months later on May 26, 1843.
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